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San Pedro del Pinatar: IV International Day of Roma

The mayor of San Pedro del Pinatar, José García Ruiz, said the Gypsy community in the municipality as an example of integration and praised their struggle for freedom, and the dissemination of important values \u200b\u200bsuch as respect for the family.


The municipality of San Pedro del Pinatar IV hosted the International Day of Roma, in a ceremony in which the flag is flung Roma and has sung the national anthem of the People 'Gelem Gelem. "
During the event, held at the Plaza Luis Molina, across from City Hall, a member of the Association of Roma women Kalochi Kalo has read a manifesto recalling the roots and history of Roma and demanding a greater diffusion of its values, customs and traditions.
In this manifesto, has highlighted the work of Roma in the preservation of values \u200b\u200bsuch as freedom and respect, and the dissemination of traditions like flamenco, recently declared World Heritage Site.
also noted that the Gypsy community has been particularly affected by the crisis because it is based mainly on selling and self-employment, so it has asked the government to boost initiatives to support the social sector.
For his part, Mayor José García, pointed out the gypsy community of San Pedro del Pinatar as an example of integration and thanked his involvement in local activity, through partnerships
also indicated that in the last four years, the municipal government team has worked to improve the quality of life of this group, primarily through training, offering various courses and workshops in collaboration with the associations.
During his speech, the mayor has carried a cane that gave Roma the municipality in the fair of cattle and closed his address them 'health and freedom' to all Roma in the municipality.


The event has been run by the Roma mediator of the municipality, Juan García Santiago, and has also involved the councilman of Culture, Mark David Grace.
Grace noted that since council has worked to preserve and disseminate the customs of the Roma in the municipality.
After the speeches, a gypsy of the municipality has raised the flag of the Roma and the group has performed the anthem chaski 'Gelem Gelem. "
The ceremony was followed by dozens of Roma in the municipality, and by the patriarchs of the various gypsy families of San Pedro del Pinatar and members of the corporation.
After the official ceremony was held a conference on culture, values \u200b\u200band customs of the Roma in Contemporary Film Theatre of the municipality where the group has also performed chaski.

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New Gypsy

Dalila live in a contradiction. It is defined primarily as a Gypsy woman, loves his people and traditions, and so she dresses as a gypsy, living in groups such as Gypsies and speaks their language, Romany. But just for the sake of their 'kumpania', the name given to the Romany community, has broken with most of archetypes that constrain Gypsy women. Is an industrial engineer, has worked for the Administration of Colombia, and the council of patriarchs of the community, an institution closed to women, not making some decisions without first consulting her. "I always do what I want," he said. No small feat. Their goal: to fight for the rights of Roma.

Your way to the rebellion began at age 18 when he decided he wanted to go to college. Against the wishes of the whole family, more concerned to marry than anything else, Dalila graduated with money he earned his fortune by reading the fellow student. "My father did not want to study and told me that if I did I would gady (paya), which in college is learning bad things, like drug abuse or prostitution. "



As few Roma women have made in Colombia, Dalila not married at 15 years, became pregnant and went on to become an industrial engineer specializing in management and development planning. Moved through several companies, Western disguised for fear of discrimination, up to the government, where he began working for the rights of its people. His commitment was embodied in a decree recognizing the Roma as an ethnic minority Colombian present in the country since colonial times, and in a census. "Now we are a factor to be taken into account in the budget, because the Roma have several challenges. One of them is to implement prevention policies in health, because culturally they do not prevent Roma. Another challenge is the education of children who leave school early because their cultural patterns do not fit the homogenizing education system of Western society. " In fact, Colombia is estimated that 70% of Roma children have never set foot in a school.



Most problems stem from cultural clashes, and Dalila has experimientado in their life history. During his early school years a child remembers being identified by their customs "strange" and the way they dress. "He spoke good Castilian and had a funny accent because my family always talk Romany. In addition, my classmates did not understand why he had no home and lived in a tent. " Was the target of ridicule, but because she wanted to obtain the aguntó. In addition, to fit, had to adapt to new patterns of authority. "I was very rebellious because they understand that the teacher had to send. In the kumpania only the patriarch has authority over others and children are always very free. "



And that freedom is one of the most cherished values \u200b\u200bof the Roma people, who claim to be libertarians. They do not want masters or bosses, do not accept nor grasping routines, and no time like slaves. "We live in the present, in the here and now. We neglect the past, and that partly because reclamanos hurts us justice. We have not monetized the Holocaust as the Jews. " Neither care about the future, hence the lack of interest in prevention, protection and savings. "If we have money we are spending money and share it with others", as their conception of life is collective. Unattached



matter and territories, the gypsies are nomadic conception of life, but today is an option not feasible because of the borders, and in Colombia, by the armed conflict. "While the war generates displacement in many victims, we suffer the confinement. We are hostages within a territory, and that quality of life we \u200b\u200bhave left. "



However, mobility is their mental level. And that is what gives life to Dalila. "When I worked for the administration offered me a permanent position but declined. Being on staff is not made for me. " However, has never lacked employment, and so is the financial support of his extended family, with 20 members. "My father and my brothers do not have a stable economy because they are goldsmiths and do not sell much. I hold them all, and are proud of me for my work. "



However, before a woman was chased by the patriarchs of the community, and was at risk of being excluded by their work publicly in defense of the interests of Roma. "I made several trials to give me because I was accused of replacing men. I would not accept that leadership. "



precisely the lack of representation of women and asusencia in the organs of power is for another challenge Dalila faced by the Roma. "We have to change certain things, such as our access to higher education, to be in a better situation." However, he stressed that "this does not mean change our ways."



Refers to patriliniales lineages that organize the group, and the differentiation between men and women, which he says "they take care of them ". For Dalila's not machismo. "Gypsies have learned to be macho Western society, not our culture," he said. "I see sexism as a matter of capitalism, in which men want women to possess, but the Roma is not a matter of possession, but of respect. "Dalila



about preserving the essence Gypsy molds to the new times, and began the experiment with your own life. Changed his destiny as gypsy woman studying, planning and investing in its future to be autonomous, and has come to be heard by the organs of power of his kumpania. Dalila has broken Roma schemes to keep them. Itself seems a contradiction, but life is full of them.



http://www.elmundo.es/blogs/elmundo/ellas/2011/04/16/las-nuevas-gitanas.html

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Gypsies and New Technologies

A new road in which we begin all and a good way to keep our culture alive and express our desire to remain gypsies.

Here in this picture we see a group of Gypsy women forming and looking out the window of the World, we can now use social networks like faceboock and tuenti and many more networks.

also know that it is a way to meet Roma in other countries of Europe and the world and across the network we promote our culture and above all make it known and unknown culture that ends up being forgotten and that is the worst we can pass the Gypsies.

I understand that many Roma still habemos we hardly think that new technologies is also thrown for us but I can assure you that we should use them whenever we can both children, young and old I who am a gypsy than 42 years I can say that for me is a useful tool in my gypsy Dirgente condition to disseminate and inform the world of Roma associations in the region of Murcia, now communication between Roma can be more fluid than ever and like all things if used as because the losses are minimal, although I know that some Roma parents fear that their daughters will have Access to the Internet and which are to be cases of girls marrying gypsies outside the province where reside and that is not liked by the Padres, but it is true and truth that the Roma are in a time a little odd to put in some way and sometimes the currencies are good and some not so good.

L to most young Gypsies internet time and is used for the menseguer and tuenti and all that but they are called chat as it is the fastest way to meet people and also for Roma girls is a easy way to meet and interact with other children that Gypsies and Roma girls go out less in youth. From my position

moderately encourage you to use the internet and seize this opportunity it gives us our time.
a Abarza
all Roma Internet.

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Politics and PSOE

When we recently after municipal elections as we can see as some political parties are beginning to have Roma in the list but it is still true that not many parties that are committed by Gypsies.

I firmly believe in the policy and is the only forum where Roma can do something for the rest of the group, the only thing we have encuenta that we are in a policy list and have the good fortune to become councilors should not for the world to know that Gypsies and therefore we have a responsibility to the rest of Gypsies and that since the council appoints us as we are direct representatives of the people that we vote and also of us even though we have voted for the mere fact of being Roma.

When a political party thinks puniendo a gypsy in their lists are going to win the autumn of the rest of Roma, as I have to say that it is wrong in today is of Roma right, left, and all kinds of political ideology and that of course is democratic and therefore deserves all my respect for the gypsy from left and right.

I from this virtual place especially so if you encourage the Roma is that they should vote for you is a must for all English citizens who believe whatever the party appropriate to each, but that if they vote for anyone who does not want to rule us, we know that gistanos of neighboring countries heeded never involved in politics and therefore have acted on them to craving and likeness, a clear example is in France and Italy and now recently in Hungary.

What if I put Sibra notice of Roma that offer to appear in a list, they do not allow them to use and put the number 20, that although they would never win elections as being council, but if it's light already on the picture and the candidates can say they have a gypsy in their lists, and there are Roma who engaged in politics and they were led and then when they realized they were ignored by the people and the same party they support, I would ask both Roma consistency with political parties that lead Roma people on their lists. SANTIAGO GARCIA JUAN

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2011 San Pedro del Pinatar: IV International Day of People

The Mayor of San Pedro del Pinatar, José García Ruiz, said the Gypsy community in the municipality as an example of integration and praised their struggle for freedom, and the dissemination of important values \u200b\u200bsuch as respect for the family.








The municipality of San Pedro del Pinatar IV hosted the celebration of International Roma Day in a ceremony where the flag is flung Roma and has sung the national anthem of the People 'Gelem Gelem '.



During the event, held at the Plaza Luis Molina, across from City Hall, a member of the Association of Roma women Kalochi Kalo has read a manifesto recalling the roots and history of Roma and demanding a greater diffusion of its values , customs and traditions.



In this manifesto, has highlighted the work of Roma in the preservation of values \u200b\u200bsuch as freedom and respect, and the dissemination of traditions like flamenco, recently Intangible Heritage of Humanity.



also noted that the Gypsy community has been particularly affected by the crisis because it is based mainly on selling and self-employment, so it has asked the government to boost initiatives to support for the social sector.



For his part, Mayor José García, pointed out the gypsy community of San Pedro del Pinatar as an example of integration and thanked his involvement in local activities through partnerships.



also indicated that in the last four years, the municipal government team has worked to improve the quality of life of this group, primarily through training, offering various courses and workshops in collaboration with the associations.



During his speech, the mayor has carried a cane that gave Roma the municipality in the fair of cattle and closed his address them 'health and freedom' to all Roma in the municipality.

The event has been run by the Roma mediator of the municipality, Juan García Santiago, and has also involved the councilman of Culture, Mark David Grace.




Grace noted that since council has worked to preserve and disseminate the customs of the Roma in the municipality.



After the speeches, a gypsy of the municipality has raised the flag of the Roma and the group has performed the anthem chaski 'Gelem Gelem. "



The ceremony was followed by dozens of Roma in the municipality, as well as the patriarchs of the various gypsy families of San Pedro del Pinatar and members of the corporation.



After the official ceremony was held a conference on culture, values \u200b\u200band customs of the Roma in the municipality Modern Film Theatre, where he also acted chaski group.

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IN HUNGARY Gypsy are killing us day international conference dedl

IN HUNGARY WE ARE KILLING



Berlusconi
police chasing us and destroys our barracks. Sarkozy

deport us and we check out of their borders. But in Hungary we are killing

like rabbits.



The situation of the Roma community in Hungary is extremely alarming. The extreme right

winner in the last election and racists

not hide their status, persecute, put fire to our houses and kill our children

. And all this has worsened since the far-right party got

Jobbik 17% of the vote and 47 deputies making it the third

parliamentary force in past elections. Jobbik (

Movement for a Better Hungary), founded in 2003, is led by Gábor Vona

a racist move encouraged by more black fascism and

repressor and the doctrine of the Hungarian Nazis who were friends of Hitler .



wet rains in Hungary, especially since last year

fired all alarms for the murder of a gypsy, Róbert

Csorba, 27, and his son Robert of five. The

the murder planned well the attack, while a

launched firebombs at the home of a Gypsy family,

other waited crouched near the door to shoot the father and son trying to escape the flames

.



And the violence continues. We counted more than 50 attacks a

extreme violence. Each other with guns and Molotov cocktails that cost

the lives of several people. The latest attack occurred murderer

last November, when two brothers were killed in the town of Nagycsécs

in the east, in the same way that

were killed the father and child gypsies.



János Farkas, honorable man and head of the Roma community
Gyöngyöspata
, told a local newspaper

"We are afraid. I can not forget those men in uniform and black boots

─ Refers to ─ Jobbik supporters who marched through the streets of

we live singing military songs. "

most violent men are former members of Magyar Garda (Hungarian Guard),

illegal paramilitary group that is inspired by the aesthetics and ideology

Arrow Cross, the party Hungarian fascist pre-WWII. For that reason

much of the children stopped going to school for fear of

meet the racist Nazi uniform.



The worst is that Jobbik, the racist party, has fans
sites
unthinkable. Recently organized a demonstration in

Hejoszalonta, about 180 kilometers from Budapest.

part of the local elite headed by the director of public school with

said the ultras, while the mayor, Jozsef Anderko, is

solidarity with the Roma, along with militants Proderecho human.



In March, the national leader of Jobbik, Deputy

Gábor Vona, 1500 was addressed by paramilitaries.

Most wore black uniform of the Szebb Jövoert. And among them

could see aggressive individuals in uniform and with a shaved head, wearing

axes or whips, flanked by pitbulls. Against this background the

Roma families do not even dare to bring their children to school.



The center-right government of Viktor Orban

has been overwhelmed by so much violence, while Roma MEP, Lívia

Járóka is the most visible face of political efforts at European

are being taken to correct this situation. For us still alive

the words of former Commissioner for Employment and Social Affairs Vladimir Spidla

: "In some Member States seem to

Gypsies have become the target of organized racist violence, fueled by

political populism, rhetoric of hatred and fashion media.

In some cases, Roma are being made scapegoats for larger social problems

. "





And gypsies around the world are still wondering, How long, O Lord,

have to bear this cross?







Juan de Dios Ramírez-Heredia



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DAY CELEBRATION 2011 International Roma San Pedro del Pinatar (Murcia)